|Greek Catholic seminarian with his wife|
The following is an excerpt of that dialogue, in which then-Cardinal Bergoglio discusses the discipline of priestly celibacy:
Bergoglio: When I was a seminarian, I was dazzled by a girl I met at an uncle's wedding. I was surprised by her beauty, her intellectual brilliance... and, well, I was bowled over for quite a while. I kept thinking and thinking about her. When I returned to the seminary after the wedding, I could not pray for over a week because when I tried to do so, the girl appeared in my head. I had to rethink what I was doing. I was still free because I was a seminarian, so I could have gone back home and that was it. I had to think about my choice again. I chose again – or let myself be chosen by – the religious path. It would be abnormal for this kind of thing not to happen.
When this happens, one has to get one’s bearings again. It’s a matter of one choosing again or saying, “No, what I'm feeling is very beautiful. I am afraid I won't be faithful to my commitment later on, so I'm leaving the seminary.” When something like this happens to a seminarian, I help him go in peace to be a good Christian and not a bad priest. In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those Churches, the priests can be married, but the bishops have to be celibate. They are very good priests. Sometimes I joke with them and tell them that they have wives at home but they did not realize that they also got a mother-in-law as part of the bargain. In Western Catholicism, some organizations are pushing for more discussion about the issue. For now, the discipline of celibacy stands firm. Some say, with a certain pragmatism, that we are losing manpower. If, hypothetically, Western Catholicism were to review the issue of celibacy, I think it would do so for cultural reasons (as in the East), not so much as a universal option.
For the moment, I am in favor of maintaining celibacy, with all its pros and cons, because we have ten centuries of good experiences rather than failures. What happens is that the scandals have an immediate impact. Tradition has weight and validity. Catholic ministers chose celibacy little by little. Up until 1100, some chose it and some did not. After, the East followed the tradition of non-celibacy as personal choice, while the West went the opposite way. It is a matter of discipline, not of faith. It can change.